Transhumanism, by definition, is a worldwide cultural and intellectual endeavor that has the end objective of transforming humanity by developing and extensively providing technologies that significantly enhance the intellectual, physical and psychological capacities of human beings. During much of the transhumanist movement, advocates of Christianity have rightly opposed supporters of transhumanism because of ideological differences. But the time has come for Christians to embrace transhumanism.
Much of the distress about transhumanism by Christians in the past surrounds its proponent’s vocal Atheistic attempts to define the prefix “trans” in ways that advocate individual enhancement through technological means to become “post” human. Many of these perspectives tend to lend themselves to the narcissistic hubris associated with Nietzschean self-actualization that forsakes the needs of the whole of humanity in exchange for self-glorification and exclusive personal gain. Anyone, with even the slightest sensitivity to past events in world history, can appreciate why those who advocate peace and justice would not want to support such behavior. It is understandable then, why Christians have appropriately reacted with caution and concern.
And while certainly such trepidations are not without legitimacy, there is larger concern that should be considered. Mainly that, by not embracing transhumanism, Christianity may be “throwing out the baby with the bathwater.” That is because the aforementioned interpretation of transhumanism is not the only or legitimate understanding of what the movement is or could be in the future.
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